Life Together

“And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers” (Acts 2:42, ESV).

We are called to live life together as Christ-followers, devoting ourselves to the Scriptures and fellowship through authentic, biblical community. The apostles applied Christ’s mandate in the Great Commission to make disciples through evangelism (baptizing new believers and incorporating them into the church) and by teaching others to obey all that Christ taught. We have these teachings in written form in the Bible. Paul also employed this method of discipleship by entrusting the revealed truth of God’s Word to faithful people who would teach others. The biblical mandate is to make disciples who make disciples.

Fellowship is an essential part of living as a disciple who makes disciples. One of my doctoral supervisors, Chuck Lawless, recently wrote that local churches have failed to practice fellowship in the same way that the early church did. Biblical fellowship involves living life together, not in superficial relationships, but in authenticity and includes life-on-life personal accountability.[1] Dietrich Bonhoeffer wrote Life Together stressing similar ideas. It was his desire to shape and dwell in an authentic community of faith. 

How Do You Build and Share in Life Together as Believers?

  1. Seek and actively participate in a local church that teaches and applies God’s Word. Local church membership matters. You will never find a “perfect” church. If you do, please do not join it; you would only mess it up. We are all flawed creatures marked by the Fall (Genesis 3). A church that teaches the Bible must be a community of faith where people can be real with each other, hurting when others hurt, and rejoicing when others rejoice. Biblical churches share in a God-inspired intimacy with other believers, loving each other, holding each other accountable, and living life together.
  2. Build intentional relationships with others, encouraging their involvement in the church. It is easy for believers to live in a Christian “bubble” where we have few opportunities to build relationships with unbelievers. If we are going to faithfully share the gospel with those who are far from God, we have to intentionally find ways to intersect their lives.
  3. Intentionally open up to others. The Johari Window illustrates the need to grow in openness through our relationships.[2] As we reveal more of ourselves to others and they share themselves with us, we grow in the relationship. If we keep our relationships closed and superficial, we cannot experience biblical fellowship.
  4. Be vulnerable. This vulnerability works hand-in-hand with openness. While we expose ourselves to grow in intimacy, we also open ourselves to being hurt, misunderstood, and even betrayed. Yet, this is the example that the Lord set for us. The rewards of vulnerability are great; however, the wounds can be deep. Still, it is worth the risk.
  5. Biblical fellowship is Christ-centered. Even the best of our human relationships include some aspects of self-centeredness. One of the results of the fall is shattered relationships, with God, each other, and even ourselves. Biblical community is based on restored relationships centered in our Creator. With God at the center of our relationships, he helps us place the needs of others above our own needs.

What has biblical community meant to your life? What are some ways that you and/or your church are growing in authentic, Christ-centered relationships? What would you add? I’d love to hear from you.

[1]Chuck Lawless, “Five Groups that Seem to Have Better ‘Fellowship’ Than Many Churches,”  http://chucklawless.com/2020/03/6-groups-that-seem-to-have-better-fellowship-than-many-churches/, accessed on March 4, 2020.

[2]Https://www.google.com/search?q=Johari+Window&source=lmns&hl=en&ved=2ahUKEwi2gsP6wILoAhVK3VMKHf_tAqcQ_AUoAHoECAEQAA, accessed on March 4, 2020.

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Making Disciples

“Him [Jesus Christ] we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ(Colossians 1:28, ESV).

Making disciples is the process of assisting others to grow in Christ, becoming mature in their faith. This past week during the Student-led Renewal, there was much emphasis on the role of disciplers (spiritual mentors) in the lives of the students who shared. For many, these relationships lacked intentionality but were still used in powerful ways by the sovereign Lord.

Developing a Spiritual Mentoring Plan

  1. Seek to build a relationship with a more mature brother or sister. Ask God to guide you to a person who can help mentor you. These relationships can serve as a catalyst to inspire spiritual growth and life application of your faith.
  2. Build an accountable relationship with a peer. Your local church offers many opportunities to build relationships with people who are at the same life stage as you. There are also opportunities on campus for discipling relationships. Jesus spent the entire night praying before he called the twelve to follow him. Ask the Lord to guide you in finding a peer mentor. There are many examples of questions that help develop healthy accountability. John Wesley’s accountability questions that he used with the Holy Clubs he established at Oxford as a student are helpful. See https://www.umcdiscipleship.org/resources/everyday-disciples-john-wesleys-22-questions.
  3. Identify a younger brother or sister in the faith to mentor. “And what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also” (2 Timothy 2:2, ESV). As you pour yourself into this younger believer, you are practicing the disciple-making process addressed in 2 Timothy 2:2.
  4. The selection process. Normally, it is best for these relationships to be with people of the same sex. You may feel guilty for making intentional selections. You could be accused of playing favorites or of ignoring the needs of others, but this selection process was practiced by the Lord (see Robert Coleman, The Master Plan of Evangelism). The truth is that we cannot mentor everyone, but the Lord can and will use us to have an impact through mentoring relationships.

Implementing a Spiritual Mentoring Plan

It has been a joy to host Dr. Travis Agnew (NGU Graduate/Pastor of Rocky Creek Baptist Church in Greenville, SC/and the current Chair of the NGU Board of Trustees) on campus to lead workshops on developing a plan for spiritual growth. Recognizing that the starting point for each person is different in the discipleship process, Travis has developed a process that can assist everyone in their spiritual development, regardless of their starting point. In his book, Distinctive Discipleship, he focuses on six areas of spiritual growth. This approach has been helpful to me.

  1. Delight. In all of our relationships, we find ways to delight in them. How can we grow in this area? Select one way you need to grow in delight in your relationship with Christ.
  2. Disobedience. Name one sin issue (an area of disobedience) that must be addressed if you are going to grow in maturity with Christ.
  3. Doctrine. What is a pivotal doctrine (a belief or set of beliefs held and taught in Scripture) that you need to study?
  4. Development. Identify one area of your life where you need to grow in maturity. How are you uniquely gifted? Where have you been strategically placed during this stage of your life? How can you mature as a friend, spouse, co-worker, parent, son or daughter? How can you mature in your career? Select one specific area to develop and focus on it.
  5. Discipline. Spiritual disciplines are for the purpose of godliness (helping us become more like Christ). Donald Whitney’s book, Spiritual Disciplines for the Christian Life, is a helpful resource to understand the spiritual disciplines. Identify and address one spiritual discipline (Bible Intake—hearing, reading, studying, memorizing, meditating, and applying God’s Word, prayer, stewardship of time/resources, worship, fasting, evangelism, serving, silence, solitude, journaling, learning, etc.) that you need to focus on in a greater way.
  6. Dependence. Recognizing that you depend upon God for everything in life, what will you ask God to do through your dependence on him? Prayer is particularly important in addressing dependence. When we pray, we acknowledge our need for God, the inadequacy of our own efforts, and how much we need God’s guidance, direction, and strength in our lives. Select one area of prayer that will help you grow in your dependence on God.

While it is possible to address these six areas on your own, they will take deeper root and you will find greater success in a small group that holds you accountable. You may want to address these six areas in your mentoring relationships. While this is not the only plan for spiritual development, it is a good one.

The Privilege of Prayer

“Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:4-7, ESV).

Most Christians feel they fall short in their prayer lives. Because our lives are full and busy, it is often hard for us to slow down and pray. We are distracted by our phones, notifications, emails, texts, and social media. Disconnect from the online world and focus on God. Sometimes we don’t know what to say. We lack faith and wonder if our prayers make a difference. An intentional prayer guide helps me with focus and direction in prayer. Prayer is communication that involves both listening and speaking to God. You may want to try the plan below.

A Prayer Plan

  1. Be still and silent. Ask God to speak to you as you pray. I often quote Psalm 139:23-24 to help me focus, “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous [wicked] way in me, and lead me in the way everlasting!(ESV).
  2. Praise God for who he is. He is our creator, savior, redeemer, helper, healer, and so much more. He is Father, Son, and Holy Spirit. He never leaves or forsakes us. He is always present with us.
  3. Sing (or listen to) a song. Many great hymns of the faith are helpful (“How Great Thou Art,” “Amazing Grace,” “Holy, Holy, Holy,” “It Is Well with My Soul,” “Great is Thy Faithfulness,” etc.) as well as praise and worship songs like “Hear I Am to Worship,” “In Christ Alone” “How Deep the Father’s Love for Us,” “Living Hope,” “O Praise the Name (Anástasis)” etc. Personally, I often use “Stranger to Holiness” by Steve Camp.
  4. Confession and Repentance. We must come humbly before God confessing our sin and repenting (turning away from our sin and to Christ).
  5. Read the Word. Since praying is a conversation with God and the primary way that he speaks to us is from his Word, pray with your Bible open. Read a portion of the Bible and listen as God speaks to you. Respond in prayer to what you hear. The Psalms are very helpful since many of them are prayers as well as songs.
  6. Pray the Word. Respond to what God says to you through his Word by praying.
  7. Pray for an unreached people group and for missionaries. Such prayers remind us that the mission of God has always been global in nature. The Joshua Project is a helpful resource (https://joshuaproject.net/). They list an unreached people group daily.[1] Ask God to send laborers into these mission fields. May many receive Christ as Lord.
  8. Intercede for the needs of others. People all around us are hurting. Pray for those who need Christ. Pray for the spiritual and physical needs of others. Pray for your one; ask God to help you develop a relationship with someone who does not know Christ. Pray regularly for your one, a neighbor, friend, family member, co-worker, etc. Before you say a blessing over your food at a restaurant, ask the waiter or waitress how you can pray for them. God can use this conversation to encourage your server.
  9. Pray for your local church. God calls believers to local churches where they worship publicly, study and apply God’s Word, make disciples, build community, and serve others. Pray for your pastor, staff, and leaders at your church.  
  10. Pray for your nation. Confess the sins of the nation and repent. Pray for those who are in authority over you, whether you agree with them or not. Pray for a national spiritual awakening. Only the gospel brings real reconciliation.
  11. Pray for your needs. While this is certainly appropriate, I place it near the end of my prayer time. I must confess that many of my prayers have been selfish and centered on my needs rather than the Kindgom of God. Walking through the previous areas of prayer keeps me from making my prayer time all about me.
  12. Thank God for what he has done. We were dead in our trespasses and sin, deserving the wrath of a holy God. But God is reach in mercy; he forgives our sin. Christ took our place on the cross, bearing our shame and guilt. We are saved by grace through faith. We can never earn salvation. It is never about what we do, but what Christ has done for us. Close your prayer by asking God for direction and guidance throughout the day.

Many of us struggle with concentrated times of prayer. If I spend 2 ½ minutes praying for each of the areas listed above, I spent 30 minutes in prayer. If I pray 5 minutes for each area, I spent one hour in prayer. Prayer is never about moving God. He is always on the move. Prayer aligns my will with his and gives me guidance as I follow Christ. Slow down. Don’t worry, pray. Then you will experience God’s peace.


[1]Unreached people groups are defined as those who have less than 2% evangelical Christians among them. 

God with Us

“Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”All this took place to fulfill what the Lord had spoken by the prophet: ‘Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel’ (which means, God with us)” (Matthew 1:18-23, ESV).

Jesus’ birth narrative in Matthew is presented from Joseph’s perspective. The incredible faith and obedience of Joseph is often lost in the Christmas narrative. He was a just man who was unwilling to put Mary to shame.

  1. Mary and Joseph were legally engaged. They had entered into a covenant relationship, agreeing to live apart in sexual purity until their wedding. Sexual purity has been largely lost in our culture, but the expectations of the Lord in his Word are clear. Job made a covenant with his eyes not to lust for a woman (Job 31:1). 1 Thessalonians 4:3-5 states, “For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you knows how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God” (ESV). Some recent research indicates that many students do not hear God’s instruction on sexuality in the church. Sexual relations outside of the covenant commitment of a God-ordained marriage leave people with temporary satisfaction that leads to emptiness, loneliness, and regret. We must teach the truth in love. God’s Word is not intended to hold us back, but rather to hold us in. His Word provides for us, guides us, and protects us. It is for our good. It really comes down to do we believe that God’s way is better than our way?
  2. Before Mary and Joseph came together, she was found to be with child from the Holy Spirit. Joseph was an honorable man who cared for Mary. He assumed (as we would) that Mary had been unfaithful to him. A virgin birth was no more plausible for Joseph than it is for us. Joseph could only see two options. He could marry Mary in an attempt to cover the alleged sin or he could divorce her privately. If he divorced her publicly, he would submit her to shame and perhaps to death by stoning (as stated in the Old Testament law). He did not want to disgrace Mary.
  3. An angel of the Lord intervened. Many people in our culture, including believers, reject the idea of the existence of angels. Yet the reality of the spirit beings is clearly grounded in the Scriptures. They are messengers from God. The angel reminded Joseph of who he was, the son of David, the king who had a heart for God. The angel disarmed Joseph’s fear of taking Mary to be his wife. She had not been unfaithful to him but was chosen to bear the son of God who was conceived by the work of the Holy Spirit. The angel told Joseph that Mary would bear a son. Joseph responded to this impossible situation with faith and obedience, setting an example for us.
  4. The child was named Jesus. The name has its roots in Hebrew (Yeshua)and means “Yahweh is salvation” or “the Lord saves.” Jesus stated that his mission was to seek and save the lost (Luke 19:10). The angel revealed that Jesus would save His people from their sins. John affirmed this truth. Jesus is the Lamb of God who takes away the sin of the world (John 1:29). Jesus bore our sin burden on the cross, dying in our place as our substitute so that we can be forgiven of our sins and restored in relation to God.
  5. Immanuel. As Isaiah predicted, “Behold a virgin shall conceive and bear a son, and they shall call His name Immanuel (which means God with us)” (Matthew 1:23; Isaiah 7:14). Jesus was the child’s name. Immanuel was his title. Of all the titles for Jesus recorded in the Scriptures, this one is the most special to me. God is with us. No matter what you are going through in the Christmas season, you do not face it alone. God is with you.

Check out a fresh arrangement of a Christmas song by Brent Brunson NGU graduate who sang and played piano with Joyful Sound at https://www.youtube.com/watch?v=zn9-b16yMzg&feature=share&fbclid=IwAR0YEK28_Adu6ZjVssOtyOTxgGRtn9lUoqnfbdqk6hb-pCBXZZDDpNsSs-s.

Merry Christmas indeed!

God Became Flesh

“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” (John 1:14, ESV)

The wonder of the incarnation, God becoming flesh in Christ, should give us pause. This truth is both wondrous and evasive. How could God become a human being? Well, because he is God and he can do anything (the definitive definition of the divine). Meditate on this biblical truth.

  1. Only God could develop this plan (or any plan) to save the world. Several years ago, my friend, Mark Harris (the principal songwriter for the Christian group 4 Him), wrote a song entitled “Strange Way to Save the World.” Matthew Harris, Mark’s son, graduated from NGU with a degree in Worship Arts and Leadership. Joseph, a simple carpenter, and Mary, an ordinary Jewish teenager, were entrusted with raising the Christ child. The child was conceived by the Holy Spirit. Jesus, the active agent in creation, who is God and has always been God (John 1:1-4), took on human flesh. He never ceased being God, but was fully human, emptying and humbling himself to become a man (Phil 2:6-8).
  2. Jesus dwelt among us. He walked among sinners who needed a savior. All who receive Christ, who believe in his name, he gave the right to become children of God instead of children under wrath (those who reject Christ). Anyone can be saved who repents of their sin and receives Christ. Salvation comes through the person and work of Christ.
  3. We have seen his glory. All who receive Christ have seen his glory because Christ reveals it to us. Glory is manifest as a person moves from death into life in Christ.
  4. Glory as the only Son from the Father. Jesus is the unique Son of God. God gave his only son to take on flesh, the one born of a virgin who lived a sinless life, died a vicarious death, was buried, rose triumphantly from the dead, ascended to the Father, and promised that he will return for his people. God is glorified through the work of Christ. He has revealed his great love for us and has provided the only way of salvation.
  5. Full of grace and truth. In recent years, many businesses, as well as some institutions including Christian higher education campuses, have adopted marketing and advertising strategies that feel good, but in reality, are devoid of truth. You may be aware of the Outback Steakhouse slogan, “No rules, just right.” While that slogan may sound good, do you actually think they mean it? It’s a feel-good slogan that lacks substance. If you think they mean it, turn over a few tables the next time you enter the steakhouse. You will discover that they indeed have rules. Some authors have written about building communities of grace on the campuses of institutions of Christian higher education. When I first read about this concept, a part of me liked it, but upon further review, it bothered me. I prefer the idea of a community of grace and truth. Grace without truth is just permissiveness. Truth without grace is cold, lifeless orthodoxy. But when grace is combined with truth, it reflects the Creator and his community of faith. I am thankful that the Scriptures reveal that Jesus is full of grace and truth. That combination is a great example for us as believers in our families, institutions, communities, and churches. It is a joy to work at North Greenville University that has standards of conduct and appropriate procedures that help students develop a proper understanding of grace and truth.

Do you have other ideas about the wonder of the incarnation? I’d love to hear about them.

Did You Know?

“You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also”.

(2 Timothy 2:1-2, ESV).

It was a joy for me to represent NGU at the South Carolina Baptist Convention (SCBC). Former NGU student, Bryant Sims, served as President of the Convention. He did an outstanding job in planning and leading South Carolina Baptists for the last year. Under Bryant’s leadership, the Convention focused on engaging the culture with the gospel. There was a particular challenge for Baptist leaders to invest themselves in students, the next generation of Baptist leaders. Rev. Alex Sands was elected to serve as the first African American President of the SCBC. His term begins after the Convention in November 2020. When Josh Powell, NGU alumnus, assumed the presidency at the end of the Convention, he became the third consecutive former NGU student to serve as President of the Convention. Marshall Blalock, Pastor of the First Baptist Church of Charleston, preceded Bryant’s tenure as president. He earned his D.Min. degree at the NGU graduate school. It was my pleasure to serve as second chair on his committee.

When Paul wrote his second letter to Timothy, he encouraged him to be strengthened by the grace that is in Christ. We are saved by grace to share the grace of Christ with others. Further, Paul told Timothy to entrust Paul’s teaching to faithful people, who will in turn pass along the faith to other people. This is the way of disciple making. These two verses have shaped my ministry across the years. I know that many of our NGU faculty and staff are continually investing their lives through their students. I am amazed at the global impact of our students.

When I prepared to attend the Baptist Convention of New England meeting earlier this month, I didn’t think I would know anyone there. It was my first trip to New England. As I was checking my luggage with Joyful Sound (who led the worship music for the entire convention) at the Greenville-Spartanburg Airport, someone came up behind me and gave me a bear hug. I turned and was surprised to see Tim Owens, one of my students from the 1990s. I had lost touch with Tim. I asked him what he was doing in the airport and he told me that he was returning home to Vermont. I told him I was on the way with Joyful Sound to the Baptist Convention of New England (BCNE) meeting. Tim laughed and said, “I know.” I asked how he knew and he explained to me that he was finishing his second term as President of the BCNE.

At the BCNE meeting, I saw Erik Maloy, who studied at NGU in the 1990s. He serves as pastor of a New England church that is almost 400 years old. It was originally a Congregational church. John Harvard, the namesake of Harvard University who donated his library and half of his estate to the fledgling school, was the third pastor of the church. The church was instrumental along with a few other churches in establishing Harvard. The church had drifted to become a universalist church prior to Erik’s leadership that restarted the First Church of Charlestown. In a storage room, Erik discovered letters of commendation on major anniversaries of the church from President Woodrow Wilson, Speaker Tip O’Neal, and President Ronald Reagan. Other NGU graduates serving churches in New England include Lyandon Warren, Ricky Vess, and Logan and Katie Loveday.

Graduates from NGU have served the Lord around the world from the earliest days of the institution. Marion and Thelma Morehead were long time missionaries in Japan, Mac Brunson surrendered to preach on the steps at White Hall. He serves as pastor at Valleydale Church in Birmingham, AL. He has also served as pastor at First Baptist of Dallas, TX, and First Baptist of Jacksonville, FL. John Brady is a long serving vice president at the International Mission Board.

My first intern team at NGU included: Bryan Lark who planted a church and is serving as pastor at Church180 in Colorado, Elizbeth Dutton Apperson who planted a church in Las Vegas, NV, with her husband, Kevin, who serves as pastor, our own Lamont Sullivan, who serves as NGU’s Alumni Director, and Jay Hardwick, the Associate Executive Director of the South Carolina Baptist Convention. Travis Kerns, Associate Professor at Southwestern Baptist Theological Seminary and the former Send City Missionary to Salt Lake City, UT, was one of the first student chaplains to serve at NGU. Chris Underwood, former NGU soccer player, serves as an IMB missionary in France. Other students who are serving include Chandler Bailey, Josh Hepner, Curtis Johnson, Steven and Holly Furtick, Travis Agnew, Curtis Keith Emery, Josh Epton, Rob Wilton, Jody and Emily Jennings, Josh Langford, Seth Condrey, Charlee Buitrago, Scott Lewellen, Rhett and Shannon Burns, Joshua and Nicole Gilmore, Walter Pym, Brian Spearman, Paul Eckard, Brandon and Rachel Batson, Erin Wolfe, Matt and Allie Hall, and so many others. When you start naming names, the list goes on and on and on. I limited the names used in this article to my academic and profession field. I apologize in advance for the myriad of names I have omitted, including several current faculty and staff members at NGU. I recognize that if others wrote this article, the names would be different focusing on students from their academic disciplines. The Lord is using NGU graduates who serve as doctors, lawyers, educators, musicians, business leaders, entrepreneurs, journalists, digital media leaders, artists, engineers, mathematicians, historians, psychologists, sports managers, leaders in humanities, politicians, actors, directors, creative artists, linguistics, languages, radio and television personalities and producers, health sciences and in many other ways. I am thankful them all.

My point is that those who serve the university are practicing the spiritual principles in the text above. NGU graduates are engaged in God’s global plan. Thank you for equipping students to be transformational leaders for church and society.

Who’s Your 1?

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.” (Romans 1:16, ESV).

Sharing the gospel is expected of all who follow Christ, yet we often make the practice of evangelism more difficult than it should be. Some surveys report that 90% of evangelical Christians never share their faith with anyone. We are called to be witnesses empowered by the Holy Spirit (Acts 1:8). Sharing your faith involves sharing all that Christ has done for you. To share the gospel, we must know the gospel.

Know the Gospel

The gospel is centered in the person and work of Christ. Jesus was:

  1. Born of a virgin. Jesus was conceived not by the will of man, but by the will of God (John 1:13). The Father took the initiative to bring salvation to all who believe.
  2. Lived a sinless life. Jesus was unique among all humans (he was fully God and fully man) in that he never sinned. The rest of us are sinners by nature. We choose to live in rebellion against God, but Jesus, the spotless Lamb of God, never sinned.
  3. Died a vicarious death. He died on the cross in our place, taking the punishment we deserved because of our sin. He paid our sin debt, a debt that he did not owe so that we can be forgiven.
  4. Was buried in a borrowed tomb. Jesus died on the cross and was buried in a borrowed tomb (he only needed it for three days) that was sealed with a large stone.
  5. Rose victoriously from the dead. As believers, we are now alive in Christ Jesus because he has given us eternal life. The resurrection affirms that we serve a risen Savior. The message of Easter is that He is alive!
  6. Ascended to the Father. There he waits for the fullness of time when he will return. He sent the Comforter, the Holy Spirit, to convict the world of sin, righteousness, and judgment. He guides believers into all truth. He glorifies Jesus, not Himself (John16:7-14).
  7. Promised that He would return. Jesus will return for his church, not as a baby, but as the King of kings. The kingdoms of this world will fully become the kingdom of our Lord. He will reign forever and ever. Hallelujah indeed.

Share the Gospel

All believers are called to share the gospel. J. D. Greear, the President of the Southern Baptist Convention and the pastor of the Summit Church in Durham, NC, along with the North American Mission Board are calling on believers to unite in an evangelism strategy called Who’s Your 1? The strategy is simple but strategic.

  1. Pray. Ask the Lord to help you identify an unbeliever that you can pray for on a regular basis. Because many believers live in a Christian bubble, it is sometimes difficult to develop relationships with those who are lost in darkness. Ask God to move you outside your comfort zone to encounter people who do not know Christ. God may burden you for a family member, a server at a restaurant, someone you know from the gym, a neighbor, etc. Focus on one person and commit to pray daily for him or her.
  2. Look for an opportunity and invite your 1 to worship with you during the next three months. The holiday season provides a host of opportunities to join in the celebration of Christ’s birth. Invite your 1 to go with you. Talk about the significance of Christmas and how Christ has changed your life.
  3. Spend time building a friendship with your 1.
  4. Initiate spiritual conversations. Don Whitney includes evangelism as a spiritual discipline.[1] If we fail to be intentional about sharing the gospel, most likely we will never get around to it and thereby we disobey the Great Commission (Matt. 28:18-20).
  5. Invite and help your 1 to receive Christ. Move your 1 toward responding to Christ.

Greear uses the acrostic FISH to inform this strategy: Friendship, Initiate gospel conversations, Share the gospel, Help them make a decision. Take a minute (only sixty seconds) to view a video on Who’s Your 1 narrated by J. D. Greear at https://vimeo.com/317997728. Join the movement.


[1]Donald S. Whitney, Spiritual Disciplines for the Christian Life, revised and expanded (Colorado Springs: NavPress, 2014), 119-39.

Church Membership Matters

“Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Hebrews 10:23-25, ESV).

Many people who say they have a relationship with Jesus are not connected to the local church. In this technological age, some argue that they worship God by watching videos or podcasts of their favorite preachers instead of investing in the ministry of a local church. Others argue that the church is full of hypocrites, so why would I want to join them. We live in a broken and fallen world. The “perfect” church does not exist. If you ever find a perfect church, please do not join it. You will mess it up. The truth is that we all have issues and struggles, but believers need each other.

Why Church Membership Matters

  1. It is biblical. In reading the book of Acts and the epistles, it is clear that those who received Christ connected with the local church in the community. This is a natural and healthy response to encountering Christ. Jesus regularly attended the synagogue. Luke 4:16 states, “And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read” (NASB). As Christ followers, we need to connected with the body of Christ in a local church.
  2. Believers need each other. God’s design for the church is for members to be interdependent rather than independent. The great Sequoia redwood trees in California may grow to be 300 feet tall and 40 feet in diameter. However, the root system is only 12 to 14 feet deep and the tree has no tap root. How can trees of this size withstand strong winds, earthquakes, fires, storms, and prolonged flooding?  The root system of the Sequoia trees is interwoven with other redwoods, holding each other up in times of stress.[1] Believers need this same kind of interconnectedness with other Christ followers.
  3. There is a supernatural synergy at work among church members. The sum is greater than the parts. In the context of the church, followers of Christ share in community together. Worship is magnified when shared with other believers.
  4. Church membership makes your relationship with Christ public. It identifies you as a Christ follower. You put on the team’s jersey.
  5. The commitment to church membership is a powerful witness in a world that has devalued commitment. In our culture, many people shun commitment, impacting marriages and relationships of all kinds.
  6. The church is not a building; it is the members. The church is a living organism. The church is the body of Christ in action in our world. All believers are a part of the universal church by virtue of salvation, but commitment to a local church grafts you into a local body of believers who are doing the work of ministry in our communities.
  7. Iron sharpens iron (Prov. 27:17). Followers of Christ sharpen each other in the community of the local church, honing their skills and putting faith into practice to impact the community.
  8. Church membership connects you to authentic Christian community. A basic human need is to find a place to belong. A local church meets this need.
  9. It models faithfulness, commitment, and ministry, particularly for the next generation, to live in obedience and service of Christ.

If you are not connected with a local church, I’ll be glad to pray with you as you seek a place to share your gifts and talents in biblical community. If you would like to talk with me about church options in our area, I would welcome the conversation.


[1]The John Maxwell Team, “What Kind of Root System Do You Have?”  https://johnmaxwellteam.com/what-kind-of-root-system-do-you-have/ (accessed October 23, 2019).

Train Yourself for Godliness

“Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is trustworthy and deserving of full acceptance. For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.” (1 Tim 4:7-10, ESV).

In our culture where ease and pleasure often rule the day, words like training and discipline are too easily rejected. Paul points out the value of bodily training, but quickly points out the superiority of training yourself for godliness. This is at the heart of spiritual formation. Spiritual Disciplines (see Donald S. Whitney, Spiritual Disciplines for the Christian Life. Updated and Revised. Colorado Springs: NavPress, 2014 and Richard J. Foster, Celebration of Discipline: The Path to Spiritual Growth. Revised and Expanded. San Francisco, Harper Collins, 1988) assist believers in their spiritual growth. As you develop your rhythm of spiritual development, consider employing some of these disciplines.

  1. Prayer (one of the two primary Spiritual Disciplines). Richard Foster writes, “Prayer is to change. Prayer is the central avenue God uses to transform us. If we are unwilling to change, we will abandon prayer as a noticeable characteristic of our lives.”[1] Set aside a few minutes early in your day to enjoy communication with God. Prayer involves both speaking and listening. The primary way God speaks to me is through His Word. I often pray with my Bible open, reading a few verses and listening as God speaks to me, then pray about the things that the Holy Spirit brings to my mind. The Psalms are especially helpful to me in this regard.
  2. Bible Intake (the other fundamental Spiritual Discipline). Don Whitney describes six ways we can take in God’s Word: hearing, reading, studying, memorizing, meditating, and applying.[2]
  3. Worship. Recognizing our dependence upon God and honoring him through praise and exaltation plays a crucial role in spiritual formation. We worship God privately through our devotional practices and living a life of service to others in His name. In addition, we must be careful not to neglect public worship with other believers in a local church (Heb 10:25). There is a synergy in corporate worship that challenges and cultivates training in righteousness and links the body of Christ together in biblical unity and purpose.
  4. Evangelism. Evangelism is sharing the good news of Christ including his sinless life, vicarious death, burial, triumphant bodily resurrection, ascension to God the Father, and His promised return as the King. The gospel is centered in the person and work of Christ. As followers of Christ, we were left with the mission of faithfully sharing the gospel in the power of the Holy Spirit, leaving the results to God. Pray for the salvation of your lost friends, co-workers, neighbors, and loved ones. Intentionally share the gospel with them.
  5. Stewardship. Our children (along with everything we have) do not belong to us. They belong to God. He has given them to us in stewardship. I have the honor of being their father, but I must always remember they belong to the Lord. As believers, we are called to spend our lives and resources in the service of our Lord. Time is a valuable resource. We need to spend our time wisely, honoring the Lord (Eph 5:15-17). We need to give regularly and faithfully to the work of the Lord through the local church.
  6. Fasting. Whitney states that fasting is the most misunderstood of the disciplines.[3] Believers should fast in ways that are God-centered. Fasting is abstinence from food for the purpose of godliness. A good way to begin is to fast from sun up to sundown. Instead of eating, spend time in prayer and Bible reading. Fasting does not (and cannot) manipulate God to do our wills. Rather the purpose of fasting is to help us understand His will.
  7. Silence and Solitude. Go somewhere where you will not be interrupted. Spend time with God in silence. Focus on God through prayer and the reading of His Word.
  8. Journaling. Write down what God is teaching you. Reflect on how you can apply his truth to your life. You may want to write some prayers to God.
  9. Learning. In an academic setting, it is easy to overlook this discipline for the purpose of godliness. A characteristic of a wise man or woman is a desire to learn and grow. The goal of learning, as a spiritual discipline, focuses on how it helps you become more conformed to the image of Christ.

This list is not exhaustive. What other spiritual disciplines have you found helpful for your spiritual growth?


[1]Richard J. Foster, Celebration of Discipline, revised and expanded (San Francisco: Harper Collins, 1988), 33.

[2]Donald S. Whitney, Spiritual Disciplines for the Christian Life, updated and revised (Colorado Springs: NavPress, 2014), 21-78.

[3]Ibid., 191.

Christ-Centered

“If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth” Col 3:1-2 (ESV).


Christ-Centered is one of the four core values of North Greenville University. There are really only two ways that people live their lives, Christ-centered or self-centered. One of the surprising confessions of newlyweds is that they never realized how selfish they were before they married someone. A major part of our sinful nature is that we want things our way, but Christ’s way is always better. Jesus is the Messiah, the anointed one of God. He is the only Savior, Lord of lords, King of kings, fully God and fully man. He is both the center and the subject of all of life for believers. Only Jesus can turn our selfishness to being centered in Christ.
Christ-centeredness begins with a personal relationship with Jesus through faith and repentance. He is Lord of all. He is the only Savior (John 14:6). He is fully God and fully man. He lived a life of human flourishing (life to its fullest) while revealing to us the perfection of our Creator. Jesus was in the beginning with God, the active agent in creation. He is God. He is the living Word of God who became flesh and lived among humanity. He is full of grace and truth. Grace without truth leads to permissiveness. It breeds deception, compromise, and a false view of freedom. It can even become an excuse to sin by rationalizing the behavior. On the other hand, truth without grace leads to an empty orthodoxy that reveals itself as legalism. It breeds self-righteousness and arrogance which ironically may appear on the surface as humility but is, in reality, a false humility. Jesus was full of grace and truth, the perfect balance. Being centered in Christ is to embrace this balance of grace and truth. Jesus spoke the truth seasoned with grace and he expressed grace within the bounds of truth.
NGU must be Christ-Centered if we are to fulfill our mission of building transformational leaders for church and society. Spiritual formation is at the heart of this task. Transformation is usually caught more than it is taught. As we live lives reading and applying God’s Word, exhibiting a life of prayer by seeking God’s leadership, and modeling personal holiness as we walk alongside others (students, faculty, staff, and administration in my context) in their spiritual journeys, we are intentionally building transformational leaders for church and society.
As a Christ-Centered community, we must pray for all of our constituents. Spend some time in prayer for our students. Faculty members may want to pray over their class rosters, remembering every student in every class. You might be the only person praying for that student. Ask God to bring conviction, repentance, and faith to the lives of unbelievers. Pray for the many students at NGU who are believers. Ask God to show them how to grow in their faith, balancing grace and truth. It is a privilege to be a part of this Christ-centered community that seeks to live as academic disciples of Christ.